Ethical and religious considerations in physician-assisted suicide

None of us knows what will choose at the end of our lives on assisted suicide. Therefore, a worthy idea to think long before coming to this place at the end of our lives when we actually had to make one. In our lives, our souls path that is chosen for us if we seek. I encourage you to follow this. To the spiritual life is what brought life into the world, and spiritual life will lead you to the house.
Some terminally ill patients are so bad that they will end instead of going their suffering and a poor quality of life experience. Because of physical limitations or psychological, and people who are suffering to have a very different vision of life that people with good health. This view makes some choose some change over the care of the debilitating disease, may he or she is not even in a healthy state of being. He says many of the service providers that can be controlled from the pain terminally ill on acceptable levels of pain management with a good, but there are tens of millions of patients who do not have access to adequate pain management in the United States alone.

Think a lot of religious organizations that can be used to purify us suffering. This could be to refine care provider and the patient. There is a time to learn and know how the body becomes more spirit in the process of transformation associated with death and the dead. Christians believe that life is a gift from God, and God does not send us to experience, you can not control. Islam in the Quran: "Do not take life that made God's holy only through justice" and ". Since we did not create, and we do not have our bodies" Orthodox Jewish states "It's a matter of constitutional importance and cash moral speaks clearly Jewish tradition. We believe that the recognition of the right recognized in the Constitution to die for terminally ill is a clear statement against the recognition and the sanctity of human life .... '

Clearly religious influence that such a procedure is not like going out on his creator, and as such, the need for prayer and found the meaning of life and death should be in consultation with the clergy of the state religion. To replace such an effect be to take an independent individual beliefs that took him to what can be known religiously what can be known through them by the power that gave them life. It is here that patients choose a course of action station of the Spirit on track to exceed belief in their Creator (religiously), leading to active participation from the assessed values ​​(personal transformation), which includes religious influence, but is not limited to that, too.